Enriching Our Worship
During the month of
April, you will notice some changes in the prayers we use at the
10:00 service on Sundays. The confession of sin, Eucharistic prayer
and post communion prayer and blessing will come from a source
called Enriching Our Worship. This resource was approved by
The Episcopal Church (i.e. voted in at General Convention) in 1997.
The preface,
written by former Presiding Bishop Frank Griswold, states:
“Enriching our worship is not intended to supplant the Book of
Common Prayer, but rather to provide additional resources to assist
worshipping communities wishing to expand the language, images and
metaphors used in worship. In some cases the canticles and prayers
represent the recovery of ancient biblical and patristic images,
such as the identification of Christ with Wisdom, and in other cases
images which speak of God in other than the familiar masculine terms
which have been so much a part of our liturgical prayer.
Expanding our vocabulary of prayer and the ways in which we name the
Holy One bear witness to the fact that the mystery of God
transcends all categories of knowing, including those of masculine
and feminine.” ( EOW p.5)
I especially like
the last line of that statement. The mystery of God is so much
bigger than the language we have to describe that mystery.
Expanding our language by using feminine and gender neutral images
of God in addition to masculine images gives us a much fuller
experience of the Divine Reality.
There is also a
very practical reason for expanding the language we use in worship.
Sadly, some people have grown up with a father who was less than
loving. Some had an absent father. Some lived in fear. Some were
abused sexually, physically, emotionally and mentally. Imagine what
it is like for those people to come to church and hear God almost
exclusively referred to as “father.” That language might be a
barrier to their experience of God.
We will not be
replacing the Father image of God entirely. We will still say the
creed and pray the Lord’s Prayer using the traditional form. It is
clear from scripture that Jesus referred to God as his father.
Jesus prayed to God in this way and taught his followers to do the
same. What we are doing is expanding some of the prayers in hopes
of opening some doors to the Sacred that are limited by masculine
imagery.
Please let me know
what you think of the changes. The true test of quality corporate
prayer is if it leads the people to a deeper, fuller and richer
experience of God. It may take a few weeks for the beauty of these
prayers to sink in. Please give them a chance. Enriching Our
Worship will, I believe, help us to know God more fully and,
hopefully, love God more deeply. In the end, that’s what it’s all
about.
Peace, Bill Van
Oss